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The State of Louisiana is a state located in the southern region of the United States of America. The capital of Louisiana is Baton Rouge and the most populous city is New Orleans. The largest parish by population is Jefferson Parish and largest by area is Terrebonne Parish (Louisiana is the only state divided into parishes, which are local governments equivalent to counties). The New Orleans metropolitan area is Louisiana's largest.

Louisiana has a unique multicultural and multilingual heritage. Originally part of New France, Louisiana is home to many speakers of Cajun French and Louisiana Creole French. African American/Franco-African, and French/French Canadian form the two largest groups of ancestry in Louisiana's population.

Slavery and emancipation
In colonial America, before slavery became completely based on racial lines, thousands of African slaves served European colonists, alongside other Europeans serving a term of indentured servitude. In some cases for African slaves, a term of service meant freedom and a land grant afterward, but these were rarely awarded, and few former slaves became landowners this way. In a precursor to the American Revolution, Nathaniel Bacon led a revolt in 1676 against the Governor of Virginia and the system of exploitation he represented: exploitation of poorer colonists by the increasingly wealthy landowners where poorer people, regardless of skin color, fought side by side. However, Bacon died, probably of dysentery; hundreds of participants in the revolt were lured to disarm by a promised amnesty; and the revolt lost steam.

Slaves were primarily used for agricultural labor, notably in the production of cotton and tobacco. Black slavery in the Northeast was less common, usually confined to involuntary domestic servitude. In both regions, only the wealthiest Americans owned slaves. In contrast, poor whites recognized that slavery devalued their own labor. The social rift along color lines soon became ingrained in every aspect of colonial American culture.[citation needed] Approximately one Southern family in four held slaves prior to war. According to the 1860 U.S. census, about 385,000 individuals (i.e. 1.4% of white Americans in the country, or 4.8% of southern whites) owned one or more slaves.

Although the Constitution had banned the importation of new African slaves in 1808, and in 1820 slave trade was equated with piracy, punishable by death,[9] the practice of chattel slavery still existed for the next half century. All slaves in only the areas of the Confederate States of America that were not under direct control of the United States government were declared free by the Emancipation Proclamation, which was issued on January 1, 1863 by President Abraham Lincoln. It should be noted that the Emancipation Proclamation did not apply to areas loyal to, or controlled by, the Union, thus the document only freed slaves where the Union still had not regained the legitimacy to do so. Slavery was not actually abolished in the United States until the passage of the 13th Amendment which was declared ratified on December 6, 1865

About 4 million black slaves were freed in 1865. Ninety-five percent of blacks lived in the South, comprising one third of the population there as opposed to one percent of the population of the North. Consequently, fears of eventual emancipation were much greater in the South than in the North. Based on 1860 census figures, 8% of all white males aged 13 to 43 died in the civil war, including 6% in the North and an extraordinary 18% in the South. Despite this, post-emancipation America was not free from racism; discriminatory practices continued in the United States with the existence of Jim Crow laws, educational disparities and widespread criminal acts against people of color.

Racism and slavery in the deep south

The Deep South, the white tree, the noose
Andrew Stephen 25 October 2007

Shocking events in small-town Louisiana are confronting white Americans with a poisonous racism they usually ignore.
You have to drive 223 miles north-west of New Orleans and deep into the heart of Louisiana before you finally reach the town, which has a population of just 3,000. "Welcome to Jena," says the signpost. "A Nice Place To Call Home." True, it has a McDonald's and a Wal-Mart if you like that sort of thing; but it is also poor and determinedly white, with an annual per-capita income of less than $14,000, and just 12 per cent of its popu lation is black. That means white people still rule Jena: civil rights reforms have passed it by, and housing, churches and even the cemetery are rigidly segregated. It is part of LaSalle Parish, which back in 1991 cast 4,910 votes for David Duke - a former Ku Klux Klan grand wizard and admirer of Hitler - and only 2,432 for the previous and future Democratic governor of Louisiana.

Thanks to word of mouth, the unstinting attention of black radio stations and (at last) muted coverage from the mainstream media, however, Jena is fast becoming as disconcertingly symbolic of 21st-century racial turmoil as places like Little Rock, Selma and Montgomery were in the 20th century. On a slow-moving march last month that stretched for miles beyond Jena itself, leaders such as the Reverends Jesse Jackson, Al Sharpton and Martin Luther King III linked arms with countless thousands of demonstrators to protest against what they see as the racism, hatred and injustice evoked by Jena. The likes of the rappers Mos Def, Salt'n'Pepa and Ice Cube joined them; and the rock singer John Cougar Mellencamp has already become the Joan Baez of this new era, singing his protest song "Jena" when he performed at the opening game in the NFL season on 6 September.

I will come to the reasons why Jena symbolises what Jackson calls "a defining moment" in the 21st-century civil rights movement shortly. First, however, a brief personal experience. Last year I wrote a long article for the Washington Post about slavery and its legacy of present-day racism, and found myself overwhelmed with emails from readers; two more, in fact, arrived just last week. Besides those from the usual crackpots and from middle-class white folk expressing polite scepticism, the overwhelming majority were from black people, repeating over and over again the same message, something like: "We already knew all about this, but thanks for bringing it to a wider audience."

A foreigner, it seemed, had exposed an issue rarely faced here, in the newspaper of the nation's capital or elsewhere in the white media. I found myself appearing on coast-to-coast black radio shows I didn't even know existed - hosted by black broadcasters such as Michael Baisden and Tom Joyner, whom I later discovered were prominent early voices exposing the Jena scandals - and I realised, after almost two decades of living in the United States and complacently assuming that race relations were steadily improving, that so much of the 13 per cent of America that is black still considers itself ignored, forgotten and unheard in the white world that surrounds it.

"The real question here is why is there such a hunger in America to be lied to about race?" is how Tom Wolfe posed the conundrum two decades ago. Like anti-Semitism, racism in America today is rife but has been driven un derground since the 1964-65 legal reforms that followed the cataclysms of Birmingham, Selma and Montgomery. The statistics speak for themselves: black people are still perceived today as threats, human dangers that have to be kept down and contained, as they were from the earliest days of slavery.

No less an authority than the US justice department tells us that a black man in 2007 is three times more likely to be sent to prison than a white man; half the country's prison population is black, and one in three black men in their thirties has a prison record. A black person is three times more likely to have his or her car searched than a white one, and black people are meted out prison sentences 20 per cent longer on average than those their white peers receive for identical crimes. Whites use illegal drugs more than blacks, but blacks are still 2.5 times more likely to be arrested for drugs offences.

I can already hear the sublimated voices of the James Watsons of this world, whispering that this is all because black people have genetically lower IQs and are more disposed to crime. I invite Professor Watson to leave his Long Island lab and come down to Jena to investigate racial realities for himself - reading, for example, the handwritten witness statements of both black and white teenagers concerned in the so-called "Jena Six" tragedy. Having done so myself, I can say that those of the white youths involved are noticeably even more illiterate.

The saga began on 31 August last year, when a new black teenage pupil at Jena High School named Kenneth Purvis asked an assistant prin cipal if he was allowed to sit under a large oak in the school grounds known as "the white tree" - where only white kids, usually, shaded themselves from the searing hot sun of the Deep South. He was told he could, and duly did so. Next morning two (possibly three) nooses were found hanging from the tree's branches, draped in school colours. The noose is symbol of 4,743 documented lynchings between 1882 and 1968 - hundreds of them, at the very least, in Louisiana.

Three white boys were soon identified as the culprits and the principal tried to expel them, but his decision was overturned by the school's "expulsion committee". Black students staged an impromptu protest under the tree and when police moved in with LaSalle's district attorney, one Reed Waters, a school assembly was called. "See this pen?" Waters asked the kids rhetorically. "I can end your lives with a pen." Waters later denied that he was specifically addressing the black youngsters, but white and black students alike - their outlooks conditioned by generations of racist hatred and violence - had few doubts about whom he was addressing.

Theft of a firearm
Tensions simmered until the end of the football season - one of the few diversions available for Jena teenagers - but on 1 December, five black schoolboys tried to join a Friday-night party in the town attended by both whites and blacks. Seventeen-year-old Robert Bailey, one of the black youths, was immediately attacked outside (with a beer bottle, he said later) by a 22-year-old white man, who was subsequently put on probation for assault.

The next day Bailey and two other black kids from Jena High were in the Gotta-Go Grocery store when a white schoolmate who had been at the party the previous night approached them; the white boy, Matt Windham, says he was threatened by the three others, but acknowledges that he then went outside to his truck to fetch a 12-gauge riot shotgun that had been specially equipped with a black laser sight. Bailey and his two friends wrestled the gun away from Windham but were subsequently charged with theft of a firearm, second-degree robbery and disturbing the peace. Windham was never arrested or charged with anything whatsoever.

Back at Jena High the following Monday lunchtime, a 17-year-old white boy called Justin Barker started taunting Bailey in the school gym for having had his "ass whipped" by a white man the previous Friday night. Moments later, says Barker in his handwritten police statement (and you think I'm exaggerating when I write about the declining standards of US education?), "Me and my girl frend was walking out of the gym and a group of blacks was standing out side the door and when we got out of the door i told my girl frend to tern left to go up the side walk and when I ternt my back to the one of them sad this will teech you to run your Fucken mouth and that was it."

It was certainly a vicious attack: Robert Bailey, his two friends who had been with him at the Gotta-Go Grocery and three or four other black teenage boys now stand accused of ambushing Barker outside the gym and of punching and kicking him unconscious. Barker's girlfriend, in her own handwriting, takes up the story: "When he got nnocked out they still kicked him just as heard! When I saw what was goen on I started yelling . . . I grabed on of there arms and pulled him away! Well, I tryed!" Barker was treated at the local hospital for three hours for concussion, an eye that had swollen shut, and cuts and bruises to his face, ears and hand; but what is indisputable is that he felt well enough to attend Jena High's ring ceremony for departing seniors that evening.

Deadly tennis shoes
Enter, at this point, the sternly unyielding white-authority figure of DA Reed Waters. He promptly charged Bailey and five others with attempted murder as well as conspiracy to commit murder, charges that carry mandatory sentences of ten to 50 years' hard labour with no chance of probation or parole. The black men, ranging in this case from 14 to 18 years of age, represented those ever-present threats that had to be kept down and contained, you see. Waters insisted on charging Mychal Bell, 16, as an adult because he had a police record and had initiated the attack, Waters claimed.

The charges were subsequently reduced to aggravated battery and conspiracy. But Bell's trial last June, the first of the six that was presided over by an all-white jury (none of the potential black jurors turned up, according to the autho rities), still presented Waters with a problem. Legally, a "deadly weapon" had to be used in aggravated battery. Waters therefore argued that the humdrum tennis shoes Bell was wearing at the time of the assault on Barker constituted deadly weapons, an argument the jury found persuasive. Bell was duly pronounced guilty, but appeal courts subsequently ruled that he should never have been tried as an adult in the first place. His retrial is set for 6 December, and trials for the remaining five have yet to be scheduled.

Nooses, those most terrifying symbols of white American aggression during the Jim Crow century that was supposed to have ended in the aftermath of the Birmingham and Selma mutinies, are now proliferating at the homes and workplaces of black people here, there and everywhere. The FBI has set up a special task force to try to stamp down on what is fast threatening to become the 21st-century version of burning crosses or Nazi swastikas. Now that the mainstream media are belatedly paying attention to what has been happening in Jena, so politicians, too, are sitting up. The federal House judiciary committee held its first hearing on the events a fortnight ago. Waters and most Republicans declined to attend.

Bell is still only 17 but has no hope of pursuing the career as a professional footballer that was a very real possibility not so long ago. He was released from prison on 27 September on $45,000 bail after being held for ten months on the Barker charges. Within a fortnight, however, he was back in a cell after yet another Louisiana judge ruled that he had violated his probation on un related charges. Meanwhile, two of the other defendants were greeted with a standing ovation when they appeared on stage at the Black Entertainment Television (BET) Hip-Hop Awards in Atlanta on 13 October: a potent visual symbol of America's racial divisions that would have horrified most white Americans, had they been watching BET.

The outcome of America's civil war (1861-65) was the passage of the 13th, 14th and 15th amendments between 1865 and 1870, outlawing slavery, granting full citizenship to everybody born in the US and giving the vote to all (men). The revolts of Birmingham in 1963 and Selma in 1965 led to the Civil Rights Act and Voting Rights Act, respectively. None of these amendments or acts worked as well as they should have done in ridding America of the poisonous racism that still runs through its bloodstream. But might the 21st-century uprisings in Jena, I wonder, at last lead to truly significant progress?

Louisiana Racism vs the Jena Six
Amy GoodmanJuly 18, 2007

Last week in Detroit, the NAACP held a mock funeral for the N-word. But a chilling case in Louisiana shows us how far we have to go to bury racism. This story begins in the small central Louisiana town of Jena. Last September, a black high school student requested the school’s permission to sit beneath a broad, leafy tree in the hot schoolyard. Until then, only white students sat there.

The next morning, three nooses were hanging from the tree. The black students responded en masse. Justin Purvis, the kid who first sat under the tree, told filmmaker Jacquie Soohen: “They [other black students] said, ‘Y’all want to go stand under the tree?’ We said, ‘Yeah.’ They said, ‘If you go, I’ll go. If you go, I’ll go.’ One person went, the next person went, everybody else just went.”

Then the police and the district attorney showed up. Substitute teacher Michelle Rogers recounts: “District Attorney Reed Walters proceeded to tell those kids that ‘I could end your lives with the stroke of a pen.’ ”

It didn’t happen for a few more months, but that is exactly what the district attorney is trying to do.

Jena, a community of 4,000, is about 85 percent white. While the black community gathered at a church to respond, others didn’t see the significance. Soohen interviewed Jena town librarian Barbara Murphy, who reflected: “The nooses? I don’t even know why they were there, what they were supposed to mean. There’s pranks all the time, of one type or another, going on. And it just didn’t seem to be racist to me.” Tensions rose.

Robert Bailey, a black student, was beaten up at a white party. Then, a few nights later, Robert and two others were threatened by a white man with a sawed-off shotgun at a convenience store. They wrestled the gun away and fled. Robert’s mother, Caseptla Bailey, said: “I know they were in fear of their lives. They were afraid that this man was going to shoot them, you know, especially in the back, running away from the scene.”

The next day, Dec. 4, 2006, a fight broke out at the school. A white student was injured, taken to the hospital and released. Robert Bailey and five other black students were charged … with second-degree attempted murder. They each faced 100 years in prison. The black community was reeling.

Independent journalist Jordan Flaherty was the first to break the story nationally. He explained: “I’m sure it was a serious fight, and I’m sure it deserved real discipline within the school system, but he [the white student] was out later that day. He was smiling. He was with friends … it was a serious school problem that came on the heels of a long series of other events … as soon as black students were involved, that’s when the hammer came down.”

The African-American community began to call them the Jena Six. The first to be tried was Mychal Bell, 17 years old and a talented football player who was looking forward to a university scholarship. Bell was offered a plea deal, but he refused it. His father, Marcus Jones, took a few minutes off from work to talk to me: “Here in LaSalle Parish, whenever a black man is offered a plea bargain, he is innocent. That’s a dead giveaway here in the South.”

Right before the trial, the charges of second-degree attempted murder were lowered to aggravated battery, which under Louisiana law requires a dangerous weapon. The weapon? Tennis shoes.

Mychal Bell was convicted by an all-white jury. His court-appointed defense attorney called no witnesses. Bell will be sentenced on July 31; he faces a possible 22 years. The remaining five teens, several of whom were jailed for months, unable to make bail, still face second-degree attempted murder charges and a hundred years each in prison.

Flaherty, who grew up in New Orleans, sums up the case of the Jena Six: “I don’t think there is anyone around that would doubt that if this had been a fight between black students or a fight of white students beating up a black student, you would never be seeing this. It’s completely about race. It’s completely about two systems of justice.”

Louisiana Gov. Kathleen Blanco gained national prominence during Hurricane Katrina. There’s another hurricane that’s devastating the lives of her constituents: racism. The families of the Jena Six are asking her to intervene. District Attorney Walters says he can end the boys’ lives with his pen. But Gov. Blanco’s pen is mightier. She should wield it, now, for justice for the Jena Six.

Amy Goodman is the host of “Democracy Now!,” a daily international TV/radio news hour airing on 500 stations in North America.

The Purpose Of Racism
by the rapper Immortal Technique October 22, 2007

I begin this new installment today by apologizing in advance for the incomplete nature of the subject matter being presented. I seek only to give brief examples and not go too in depth into slavery or racism, but more so to discuss why we were once the victims of this and other Americans still hold onto the idea of race. I correlate this stubborn inability to let go with the very way in which slavery and racism became a part of this nation. Explaining the difference between the institution's past, present and future will hopefully help us to understand how to fight it and overcome it, as it remains alive, not just in visible places like Jena, Louisiana, but all over the world as well. We are only given a glimpse of racism when looking at black and brown issues of inequality in America. Prejudice continues to flourish globally for a variety of reasons. But to further explain how racism, which is the institutionalized belief and law-backed ideology of racial superiority, came to outlast the very condition of slavery from which most people see it originate from, we must go back to the beginning. We must go back before the times of our own empire and subsequent Corporate Republic.

Slavery originated long before what we come to read about ever so quickly in the under-funded classrooms across America. It was already an established reality by the time the Hammurabi Code of Mesopotamia (approx. 1800 BC) was created. The Code's principles related to the relief of debt, enslavement to facilitate compensation, and for the framework of a postwar societies caste system. But even before the Code and most certainly after the glory of Mesopotamia had subsided, it continued to manifest itself differently, but always with the same economic principle. Although present day conflicts are far removed from ancient times, the people themselves as well as their resources are still commonly seen as spoils of war. Phillip II of Macedon, who was Alexander the Great's father, received 20,000 women and countless young boys as tribute for his conquest of the ancient empire of Scythia. Instead of destroying the kingdom itself though he left Ateus, it's ruler in charge, and continued the slave trade to re-build the empire whose resources his son would then use to conquer a large part of the Asiatic world.

But the word "slave" actually originates from the Latin word "slav," which described the people from the Slavic regions that were conquered and sold into bondage. It was these Eastern Europeans who were sacrificed on the altar of industry that were bought and sold to serve the Empires of Old. Whether it was in the Barbarian Kingdoms of Europe who reigned after the fall of the Western Roman Empire, the Near Eastern Arab Lords or what was known then as the Imperium Romanus (Byzantine Empire), they toiled and were deprived of their lands, labor, and women for the pleasure of the strongest military forces of that era. And since it was the Latin and Arabic tongues that most of Europe and subsequently all of its colonies in the Americas adopted their language from, that created this synonymous concept of "slavs" being known as "slaves."

During this example, I have to point out how the American version of slavery sought not only to redefine the institution, but achieved that by separating people from their history. I can remember as a teenager having had several arguments with people who most of them being white, claimed that since Africans sold their own people into slavery it wasn't really as much the fault of the enslaver. While this is an understandable reaction to the guilt and the striving towards escapism from the actions of ones ancestors, it doesn't lift the burden from their colonial masters. This nation and others still benefit from that and will continue to for years to come. It doesn't make the purveyors of such malice, hatred, and deceit guilty of any less of a crime. As if me holding someone down while you rape them makes you any less guilty of what you did. I may have made your cold-blooded goal easier to attain, but I don't carry any blame for you, I carry my own blame for myself rather than a part of yours for you. We must all carry our responsibility to whatever end... in full tow. And yet if I am, but the servant of your will then I am only doing my masters bidding in the crime and yet I share in none of the glory, and devour only the scraps from the table. It is also important to point out that the definition of slavery by other Africans was completely different from the stripping of all humanity and conversion into physical property of people by Europeans.

We would be remiss to point out though that ever since the beginning of humanity, people have always found methods of defining themselves so as to consolidate power in order to live in a state of perpetually declared and reinforced superiority. Not necessarily just in their eyes. But more importantly, to the people they conquered who were forced to help construct the nation of the victorious party. One must realize that all people who have been held in bondage by their conquerors because of their so called race, nationality, religion or supposed lack thereof were actually instrumental in building the foundation of every aspect of that culture, the scientific advancements, political framework, and economic pillars. Impossible to overlook also is the workforce that suffered to build the beautiful structures by which these civilizations are often remembered best for. The subjugated masses were not only the tool for their masters in building, but also in populating and fighting for the preservation of the very entity, be it an Empire or a Nation, that coincidentally reduced them to the form of servitude and that redefined their place in the world. A nation in other words is and has not been defined just by its citizens, but also very much so by its slaves. The purpose of this text though is not to delve so much into the complete history of slavery, but to see how racism was formed in modern times to justify it for an economic purpose and how the inability to face these facts that created the particular circumstances of continued discrimination we see it today.

After all, it was Hebrews in Egypt who burned their skin even darker laboring in the hellfire of midday on the outskirts of the deserts following the orders of the Master Masons to make the wonders of the world that have stood the test of time we see today. Whereas the influence of Moors in Spain is undoubted as their dark hair and even their language is a mixture of Common Latin, with noticeable Arabic influences, they were not affected as a people the way they forcefully catechized the Indigenous population. The Native people of South and Central America not only mined their master's gold and silver for centuries, but also built their cities and temples over their own old structures. But an even more critical acknowledgement is how they still carry on the traditions of their Spanish conquerors today. These include, but are not limited too, aspects of their music, food, and racial bias. I think it would also do a great disservice to anyone who has ever studied religion to point out that without so called Latino people, Christianity, wouldn't have half the followers that it does today. We have carried the word of Christ who we are told from youth died horribly to save our souls into the 21st century. That itself is a structure that has lasted and will last longer than just about any building created in the middle ages or before that. And Mother Africa has always suffered in being the breadbasket for all of the people who have invaded her.
From ancient times, fast forwarding not only to be sacrificed to the slave trade in what would become the United States where they built many monuments including the White House. But also under the laissez-faire mercantile aspect of primitive capitalism where they were the basis for the entire Caribbean and New World mainland economic boom that provided the rise of these countries and more specifically the institutions that still govern them today. The blueprint was set for corporate control battling to dominate government as the Church once did, but with much more effectiveness this time around. In short, it is the global Slave trade that was to be the major contributor if not the shining example of the Capital that was required and presented to found Capitalism.

(For people who always ask me for books to read, Capitalism & Slavery by Eric Williams 1944.)

These colonies and their former fatherlands owed a majority of their fortunes and the build up of their Mercantile industry to slave labor. As a matter of fact it created what was considered the "Golden Age" during the rule of Elizabeth I in England. At first it was done under the guise of needing to save the souls of the Africans, but later it became evident that plain avarice was the gospel of slave traders and their noble sovereigns. (This here is by no means a complete understanding of even modern slavery, but in the beginning where it discusses the two faced nature of the Crown in its dealings, it is a suitable accurate necessity for this argument.)

This rather broad topic was the reason I wrote Industrial Revolution almost four years ago. It was meant to accredit our people's unwilling, but unforgettable contribution to that. We bankrolled it over the course of hundreds of years of brutal treatment and downplayed contributions. Paid not just for the expansion of England, but also all European nations through genocide. The Natives sacrificed their land, unwillingly, just as others had before them. All this was perpetrated, so that a tired and war-torn Europe could give birth to a new Nation here. This country was then born in violence and plunder and so when it matured it took on the image that its forefathers across the seas had created her in -- and like many abused children instead of growing up to resent and separate itself from the actions of its parents, it grew to associate the negative behavior and displays of raw power and violence, as trademarks of what a nation needed for strength and invulnerability.

However I must recognize the 100th US Congress for passing an amendment in 1988, which gave credit to the Iroquois Confederacy for providing fundamental ideas upon which our US government created it's Republic. (Poverty of Philosophy on Vol. 1 mentions this briefly.)

The Eastern European slavs were the basis for a word, which the word that has coiled itself like a serpent around the neck of racism like an old school rope chain 1000 years before the first slave ship "Jesus of Lubeck" dubbed "The Good Ship Jesus" first left Africa with slaves bound for Europe and the new world. When looking at South America, Africa, and the Caribbean, one has only to examine the nations conquerors to know why these Indigenous people speak Spanish and Portuguese or why these African people here speak those languages and French was as well as a derivative of English mixed with their own native languages such as in Jamaica. I was having a discussion with a fellow Revolutionary who had no idea that his Jamaican brothers once all spoke Spanish. Its insane to actually read the history that the island of Jamaica was once full of African, Spanish- speaking slaves who were then conquered by the English after the failed attack on the island of Hispaniola... Imagine if history had seen that invasion proceed and the English hold the Hispaniola, leaving the Spanish with Jamaica. Imagine Jamaicans speaking Spanish and Dominicans speaking English... It's okay to laugh here.

Slavery was redefined as not the condition of a person due to war or the bounty of conquest, but rather a genetic hierarchy and the idea of racial inferiority and hegemony was created, to cement it all together. However it was not something that began in America although they ran with it, but a formulated idea that began after the fall of Grenada in early 1492. This completed the European Spanish "Reconquista" militarily, but it was the beginning of their racist government policy. What followed was what would set up the early excuses for different branches of races to be given different rights. The Spaniards enslaved or expelled the Black Muslim Moors and required the excuse for enslavement by race and religion to rebuild the nation. They then instituted the "Alhambra decree," which expelled all the Jews from Spain and also forced Muslims to convert to Roman Catholicism or face execution.
This gave way to Spain's own "limpieza de la sangre" or "purification of the blood" philosophy. This historical truth is of course contrary to Pope Benedict XVI's fantasy-land claim that Christian's never held forced conversions. Besides this I invite him to also read the history of South America and come to terms with the fact that all people have used the issue of religion as well as race to subjugate a people, and certainly Christianity does not escape this category. It is for this reason that I have always stated that to name any movement that deals with Immigrant Rights in the South West "La Reconquista" is pure idiocy. It is a reflection of the beginning of white European's definition of racism. We should not emulate it in any spirit, but learn how it came to create our condition today.

To understand how all this translates into the Modern Race problems of today one has to first understand how the U.S. justified slavery in many different ways. It was not only the inability of America to co-exist with the complete hypocrisy that the slave trade was to its proclaimed Christian Values and Democracy. The US was faced with the chilling reality of the necessity to support the beginnings of a Capitalist Empire and assert its control of the region through conquest. Indian Wars, Mexican American War, Spanish American War, Banana Wars, were a necessity for its expansion and stability due to the nature of the type of Republican (the corporate state not the party) prototype, which is quite frankly the living embodiment of terrorism. Terrorism is after all, organized violence with a political and or economic purpose. It should be noted that many of the founding fathers were students of history, as most Masons are. They designed a system where they knew the truth, but purposefully denied it to the average white American racist not out of nature, but out of ignorance. The men with power in this nation who always understood the contributions of Africans and Indigenous people crafted these lies about racial inferiority and the need to purify the soul from pagan religion as the ultimate excuse for free labor, resources and land.

There is something intrinsically two-faced and despicable about the difference in what they knew of the world and what they were willing to convince with their lack of argument against in the nation. As masons, all of them knew not only the history of Europe, but of Africa and therefore this is not an indictment of secret societies, but much more of men in government who were cowards in the face of true desire. If they had just coldly (or rather truthfully) said to the Africans and Natives, we wanted your land and labor and we have the force with which to take it, then after slavery was abolished the racial prejudice would have been slowly phased out, but it lingered so brutally because of the excuses made for modern enslavement. The notion that humanity had superior races and had subspecies of people that were primitive compared to others was thus carried over from Europe to America. Thomas Jefferson was one of the few Founding Fathers who (in the Virginia Papers) argued for the possible assimilation of the Native American and yet saw the African as savages and untamable.

Even modern religious excuses were created, not only the popular Bible belt preachers that spoke against integration and inter-racial marriage, but even smaller groups like Mormon sects of Christianity exhibited a form of pretentious racism in their gospel, which stated that as a punishment God painted certain people with darker skin cursed the savage "lamanites" (Native Americans) and that the "Mark of Cain" was placed upon blacks and that's why they were cursed, until a 1978 "revelation," which couldn't have possibly been the overwhelming national and international pressure... And while Brigham Young's racist rants in "Journal of Discourses" is not official LDS gospel, it reflects the age and the practice of most Churches at the time. This is not bigotry, or bias, these are facts. I have met many modern Christians of all sects, Protestants, Catholics, Evangelicals and Mormons who come to terms with this and cannot truly justify some of the more outlandish claims of their church, but who use their faith to try and better their lives. But in examining these facts, it is an actual part of the religion, it is something that cannot be skirted and perhaps that is why some people of that faith are very quick to not seek and have open discussions about these doctrines preached. The same way there are banks and companies, who directly benefited from the middle passage who refuse to open their old records to public view on the matter.
But the most damaging of all these causes of ignorance is the Racial Science of Eugenics, which tried to prove through a fundamentally flawed discipline that their were sub human species exemplified by Indigenous people and of course the black African. But this was also applied lightly to other "races" of South Eastern Europeans, like Greeks, Italians, Spaniards, Armenians and Slavs who had to apply to be considered white and received benefits from being included in that group that others never did during the early 1900s.

It is because of these excuses and junk science that were actually accepted or at least not challenged in a manner which was formidable until 1935 when it was finally decided to be phased out of the scientific community and the forceful and secret sterilization programs of Native Americans continued into the 1970's and is still the subject of great international debate.

The destruction of the outwardly racist aspects of Eugenics also became necessary as the US descended into a propaganda war with Germany during World War 2. Racial science still found support from students of Darwin's Theory's of "Survival of the Fittest" and interpreters of "The Descent of Man" coupled with the disgraced Eugenicists eagerness to prove the superiority of the white race. The ghost of racial science still haunts the hallways of intellectual institutions through its promotion standards of achievement based on racial heredity implicated by the Bell Curve. Eventually though, the rise of Nazi Germany would show the world what a state could do in Modern times when using science to claim the superiority of one race over another. Perhaps we could have avoided this inhuman Holocaust if we had acknowledged the existence of others before it under a similar premise.

Realistically though if those people who were caged could have been connected to the glory of their past then perhaps they themselves would not have been so easily convinced of their own proposed "heathen nature", and could not have accepted it as if it were the essence of their true selves. And that goes for all enslaved people... all of those who find themselves oppressed throughout the globe. A people's identity comes not only from the color of their skin and the language they speak, but also the God they whisper their prayers to or loudly proclaim their undying loyalty to with action. There is no such thing as a white man's religion just a white European interpretation of a certain religious faith -- and all religions, no matter how the zealots who love them have to understand, have been introduced to people by conquerors.

At this point, it is necessary to acknowledge that revolutionary concepts are present in both Islam and Christianity and how both have respectively created the basis for a revolutionary path to those enslaved people who were confined to a world of ignorance which is a prison darker than any man made dungeon. Judaism, Buddhism and all other faiths have built into them a mechanism to preserve themselves even under the harsh conditions and people can always find methods to convert any faith into a weapon. But the strongest weapon that one has when it concerns fighting racism is the history of all of these religions.

Both Christianity and Judaism have strong roots in Africa -- and without Africa, Islam would not have traveled west past the borders of Arabia. Western and Eastern Europe were still ruled by tribal councils when these Nations in Africa had aided in bringing about the formulation, redefinition and governing ideas of these faiths. For example, it should be noted that Christianity reached Africa before it ever reached Europe. Although it was obviously not utilized as a siege weapon of conquest as Constantine was able to, it was an empowering idea for people who already understood the principles of this line of thought. If you read the Bible it mentions Ethiopia and Egypt (Kemet) over 250 times, where as Rome and Greece is only spoken of a handful of times. The actual Ark of the Covenant is still theorized by many historians to be kept hidden safe in Ethiopia, which should make you consider how a people who would later be depicted as savages and animals by their new masters could ever be the gatekeepers and originators of such a sacred aspect of humanity as the religions that we still live by today.

And while it is one of three theories, it is proof of the close connection that does in fact exist with or without the Ark. In Eastern Africa during the first Millennia even leading up to the crusades, there existed sects of Christians who showed more disciplined dedication to the faith than any other followers of Christ as they use to brand their children's foreheads from birth with the symbol of a cross. (In their Gnostic Christian belief it was held that the Devil could only appear in the form of a spirit after Christ sacrificed himself to banish him from the physical realm but that Satan could still as a spirit infect and posses a person's body, and the Cross branded on the forehead from birth warded him off.)

Comparing the past to the present and future requires us to take note of how Romans and Greeks of that time did not have anywhere near the same prejudice as their future generations would. Otherwise why would so many Generals, Lords, Governors, Emperors and even Popes of African origin ever be in the service of the Empire or the faith? Strange to think that these modern day European immigrants and their neighbors who all came here in America who would adopt such an ideologically backward ideology as racism but this is a study of how that happened...

The reality of what history teaches us is that religion used to matter in the old world much more than the color of our skin. Their phenotypical differences didn't affect their marriage and or association with other people to the extent of what they preached and lived their faith to be. They simply respected their skills and abilities when they saw them, much the way America does now, because it's interests are not that of defending the nations that we come from, but rather, exploiting them through a modernized version of capitalism. Here and now they're willing to allow people who have been immersed and completely assimilated to American culture (no matter what color and sex,) from a conservative standpoint to represent the nation. But that doesn't signify that we all have equal rights in this country. (And since racism reinforces classism when you have a class of people who have the economic means to deal better with the legal system than others, one immediately points to race because it's obvious -- but the class factor has gone unmentioned until more recent times.)

This phenomenon simply utilizes their skill and conveniently has the dual purpose of giving the false idea that diversity in a president's cabinet implies diversity in the nature of justice for all the nation's citizens. We are confused about our depraved condition because of the media attention given to a few artisans and millionaire modern gladiators who amuse the Empire in Coliseums. Most of our success stories walk around being 40 million dollar slaves and poster children for capitalism. Our people, need to take their patronage away from corporations who offer us meaningless material liabilities and we need not chastise them in this process but accept them open armed as our brothers and sisters. We need to make solid investments in our own infrastructure. We are a Nation within a Nation, which is what we must never forget if we strive to escape our condition, this is but a pit stop in our destiny, after all, one cannot free their mind if they have not even the slightest inclination of it's incarceration or colonization.

It was said that Jesus Christ could cast demons out of people by calling them by their name and so we must continue in that tradition. For how can someone be cured of alcoholism or drug addiction if they don't know they have a substance abuse problem? How can one be healed from cancer until they admit they have it and seek treatment, until they face that fight? We must call out racism's origins, and look behind it to see the misinformation it has been spreading to hide its true inherent master. Purposeful ignorance for financial gain is perhaps one of the most devilish concepts ever invented. Institutionalized racism is classism's greatest ally, its ground troops, for even when slavery ended the focus reverted to racism instead of the excuse for it and the capital gained from it to forge an empire.

It is because we have lost touch with our roots as a result of the colonial era genocide and global slave trade that we have not been able to connect to our past, and, to who we really are. When we mark our position in the present taking note of the past puts a trajectory on our evolution of our culture as a people. We were not just enslaved, we were brainwashed religiously, de-evolved politically and scientifically, spiritually robbed, our relationship with our women severed and our achievements lost by the rewriting of our history by our conquerors. Our greatest mistake is to fight this on only one level.
We keep thinking only one thing can conquer our oppression, we think that a radical political system like Communism, or that just a religious system like Islam, a sect of Christianity or an economic system that is a farce like a free market can improve our situation collectively. And what we really end up doing is playing a game of "mercy" with one finger against an entire hand of repressive indoctrinations. We must conduct a Revolution on all fronts. One in the arts, music, poetry, legal work, teaching, theology, medicine, childcare & development, all forms of Media, science, math, and engineering, etc., all in order to fight centuries of purposeful ignorance. My work with youth and with gangs especially has shown me what difference there is in a child when he realizes who his ancestors were and what scientific and mathematical concepts they are the inventors and originators of.

We should not run from our intelligence or our potential but seriously accept our responsibility to find the cause and to lift ourselves out of it because the forces that crushed our Rebellions in the past will not help us. While some have criticized my work in building this Army, I have dispatched all who have come looking for knowledge to a front in this war that has nothing to do with random acts of physical violence but rather and aggressive reclaiming of our history, politics, spirituality, and so forth. I was once sent on this sort of mission myself by my former teachers who passed their knowledge onto me. I while I am by no means a Master teacher or a General, I apologize that I cannot offer the expertise of such a person at this time in my life. I am just the Captain of my own unit, I do what I can for my people, (regardless of race or faith,) those who would believe in the promise of what America could be and not the broken promise of what it is now... I wish I could do more. But this is where we begin to address Racism, global racism, and the evolution of the slave trade by putting it into historical context. Continue it until we are free when I am gone.
Con Amor de Revolucion - Immortal Technique

See also
Whites becoming a minority in urban US
Ku Klux Klan Resurgence
Stirring up racial hatred - not the medium
Slavery - an overview
New slave trade rife as Britain marks abolition
Scramble for Africa
Black and white IQ

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